I was challenged by the list of obstacles Lane and Tripp wrote of why we don't do community.
I think there's a little of all of the items listed inside of me, but the main one that jumped out at me at this point in my life is the selfish one-- always wanting my needs met. That uncovers unrealistic expectations that I have as well as impure motives for serving others in community. In the depths of my heart, I really just want to GET something out of the deal, whether that be affirmation of my worth, a good reputation, praise, or a favor returned.
This is something God has been convicting me of recently, and in light of this chapter, I see how much it affects the body of Christ and my growth in the body of Christ. Lord, make me selfless and purify my motives to love and serve your body well without expecting anything in return.
Chapter 5: Change is
a Community Project
Living in the Tension
“At one level we want friendships. At another level we don’t
want them! In creation, we were made to live in community, but because of the
fall, we tend to run from the very friendships we need. Quite often, our
longing for them is tainted by sin. We pursue them only as long as they satisfy
our own desires and needs” (65).
Friendships and Personal Change
“God has a bigger…messier and less efficient plan….change is
something God intends his people to experience together. It’s a corporate goal.
What God does in individuals is part of a larger story of redemption that
involves all of God’s people through the ages” (66).
Living in Community Like God Himself
“…the most important reason for community is the reality
that God Himself lives in community!” (67)
God is love. He is infinite. He is all-sufficient. And He is
unchangeable and eternal. Therefore, His love is also all of those things. His
love is perfect within the Trinity, and He’s extended that to us—“…the souls of
the ransomed may bathe with the sweetest enjoyment, and their hearts, as it
were, be deluged in love!” (67)
In Eph 4, Paul “urges the church to be vigilant to keep the
unity of the Spirit; he does not tell them to create it, because it is already
a fact” (68).
“Paul grounds this call to community in the redemptive work
of the Trinity. Notice how the word one
is used in verses 4-6. Each use is attached to a member of the Trinity. There
is one Spirit at work in the body. There is one Lord through whom we have one
hope, faith, and baptism. There is one Father who is over one family, the
church. All of the blessings are ours because of what the Trinity has done in
creation and redemption” (68).
Gen 15: God promises to keep the covenant with Abram—a
self-maledictory oath. “God is saying, ‘If I don’t keep my end of the bargain,
may I be ripped asunder!’ Over two thousand years later, God the Son hung on a
cross, crying out, ‘My God, My God, why have we been ripped asunder?’ God
allowed what should have happened to us to happen to Jesus. We were the ones
who failed, yet the triune God was torn asunder so that we might be united to
him and to one another as brothers and sisters in Christ. The perfect love,
unity, and joy that existed between the Father, Son, and Spirit were
demolished, for a time, for our sake. This is the ground on which we build all
relationships. Every time you are tempted to shun another believer, remember
that the Father, Son, and Spirit were torn asunder so that you might be united”
(69).
Belonging to God’s Family
We read the Bible through individualistic lenses, missing
the social and communal realm of the entire Bible. Plural “you” in many cases,
referring to God’s people as a whole. For example, Rom 12:1-2—present your
bodies (plural) a living sacrifice (singular)—every member of the church
corporately makes up one living sacrifice
What are some common obstacles that hinder redemptive
relationships from developing in our lives?
-
busyness
-
shallow relationships
-
church activities with no real engagement in
people
-
ministering to others without letting them
minister to you
-
wanting only to receive and have your needs met
-
replacing relationship with
theology/intellectualism
God’s system of bringing about change in our lives is messy
and seems inefficient, but His way is always best, and His way is in the
context of community.
Being Loved as a Family
“When we gather to share our stories, we see a different
aspect of the diamond that is the love of Christ. Together, our understanding
and experience of God’s infinite love becomes fuller, stronger, and deeper”
(73).
“The gospel is not only more clearly perceived and
experienced within community; it is the basis for the community!” (74)
Purified as a Family
“The ultimate goal of God’s grace is an active, healthy,
unified body of believers, a full-fledged family freed from sin and its
slavery. It is this people, purified and zealous for good works, that is God’s
precious inheritance” (75).
“One good way to determine your gifts is to ask yourself
where you see weaknesses in the body. It is highly likely that you see these
weaknesses because you are looking at the church through the lens of your
gifts. Where you see weakness is probably the very place where God wants you to
serve your brothers and sisters” (77).
The Sacraments of baptism and the Lord’s Supper play a huge
role in uniting and purifying us together as a body.
No comments:
Post a Comment